squatting in style, circa 1845
So, the mics in the WRMC studio are currently...nonfunctional. Which means that all of the i
In fact, the primary "issue" (ugh, such terrible terminology) that I'm looking at tonight could be imagined not even as cities but instead as negotiations of space. Who has the right to use a space? Who has the right to determine how a space is used? To what degree are these negotiations tied up in that great triad of race-class-gender? Of course, in an urban environment (which I'm very crudely categorizing here as somewhere densely populated) the lack of affordable and available private space gives those negotiations an added sense of urgency.
While some of tonight's music did make the list by dint of simply being about New York or Boston or where ever, most of it falls roughy within a few themes. Fairly obviously, for example, Dead Broad's "Above The Law" discusses police brutality. Nirvana's "Something In The Way" recalls Kurt's time living on the streets. Although this is something present in many of the songs, I look at Amanda Palmer's "From St. Kilda To Fitzroy" and "Massachusetts Avenue" as well as "Gentleman In The Park" as articulating most strongly the overlap of uses in public space. Amanda's songs, I think, do a really good job of exploring the way in which private or personal moments often occur in public in cities; "From St. Kilda To Fitzroy" has the added benefit describing a moment of post-coital bliss, so there's that.
We had a brief interlude in the middle of the show with songs talking, generally in a derogatory way, about the suburbs. I think Bratmobile's "What's Wrong With You?" is particularly interesting in that bunch, as it very clearly uses the suburbs as a metonym for a broader social//political alignment. I suppose that's not particularly unusual, but Bratmobile does it pretty well.
The final thematic set looked at resistances to homelessness//the idea that the right to exist in a place should be dependent upon often extortionate rent practices. I'm especially smitten with Rasputina's "Calico Indians." The song describes the anti-rent movement of the early nineteenth century, in which tenant farmers organized against rents being levied to cover the debts of the feudal estate. In honor of the Boston Tea Party, the farmers adopted "calico Indian" costumes, which I think is a really interesting negotiation of symbols and appropriation. On the one hand, it seems like gross cultural appropriation, etc, etc. But I also think that there's - possibly - some sort of, probably subconscious, realignment of colonial sympathies going on. In either case, major props to Rasputina for digging up some very early squatters. And accompanying their story with cellos.
And finally, we arrive at Patrick Stump. I think this song is really interesting because there's such a bizarre mash of opinions contained in it. In verse one, Lupe (who really deserves more credit for his role in this), sings, "Forget all the drugs and gangs, corruption, and pollution," which strikes me as pretty weirdly passive. In the second verse, however, he comes in throwing some serious shade on racial discrimination in housing, finishing with, "Maybe we had the same dream, not the same reality, actually mine's a pretty bad education and gentrification, despite all the above that I love." I don't know. Maybe I've just Stockholm Syndromed this song and am now looking for reasons to justify my interest in it. Ehh.
Okay, finally, a couple of links. On the timely side of things, Color Lines just put out a pretty great (well, in terms of quality of reporting, not quality of phenomenon) report on gentrification in San Francisco. On the relevant side, while running a google search for songs about squatting - most results of which dealt unfortunately with weight room activities - I came across this gem of an article positing a link between squatting and the production of music. Check it out!
As ever, the playlist for tonight's show can be found here.